"Life and death " it is geomantic theme

Geomantic although be life and death not just, but involved principal part or life and death. The building of stranger and fortune, die the person's inner world and the influence to stranger. Kewaliefusiji is in Beijing of half an year itinerary let him realise, the ethos of thick bury begins special be current from Chinese ancient time, because the Chinese thinks postmortem world and real real life are similar. But the complexity that he also realizes idea of Chinese future world: "Although Confucius admits the soul is not dead, but never allude incorporeal world, also do not talk about the future world. And as coetaneous as him father spoke of these in its doctrine. The doctrine of father is on the history special to the influence of thought morality of the Chinese deep, in very long period all the time with Confucianism learn to contend, often be on even windward. Often be on even windward..

This perhaps is the world get on a lot of is happy one of mental elements of the country of build mausolem, but at least the reason of Chinese build coffin pit not only hereat. Liu Xi is in " commentate renown " in ever was opposite " grave " social ethics meaning and action refer commentate: "Grave, mu Ye, the place of dutiful son think of sb with respect also " . Even if of this function sex is to expensive the bright royalty that is like a monarch also is such. 1850 that night early spring, muscovite Kewaliefusiji is itinerary after the Ming Tombs, outside the inn Ceng Yi that in Chang Ping night lodges for the night with head for the Ming Tombs a of ancestor of hold a memorial ceremony for bright royalty descendant encounters. Kewaliefusiji is written, quiet day knows to descendant of royal of a lot of bright dynasties is in folk, but to their ignore, also did not try to be restricted strictly. Allow by before pay respects to sb at his tomb of face royal descendant is sacred. Because be opposite,be esteem i.e. filial piety of the ancestor, solid the collective cornerstone that is ethics of all and feudal morality. Even if is in those days when Zhu Di chose Ming Chengzu to grow hill to regard his as prospective mausolem, although local Kang Jiazhuang change goes, withheld the ancestral grave of the common people inside hill area however.

Look in Kewaliefusiji, the Ming Tombs just has " also look forever insufficient " beautiful scenery. Accord with Guo Pu to here " bury book " in " 4 spirit " he perhaps is hard to understand geomantic criterion. After nevertheless a dynasty completes collapse, changeless is a scenery only just. Geomantic fail to prevent Kewaliefusiji and bright generation descendant to be full of sigh ejaculatory night talks. It also cannot prevent the break downing of court of another Wei king after hundreds years.

Archaic city: Geomantic classic

Hope with good geomantic defend a country millions upon millions years, the ideal that is a monarch is placed; Geomantic nevertheless concept is harmonic building and environment the classic that goes up from building thering is no lack of however. Dai Caiyuan of the Song Dynasty is in surely " hair is small theory " in think, the person that is good at construction is known make full use of environment, and do not destroy nature. The ancients says " admire view astronomical phenomena, fu examine is geographical, support of the people is joined in " , the latter-day idea of the Hesperian that with British missionary Yiteer holds explains: "Of China geomantic the ultimate goal that wants pursuit, be person and natural balance. " undeniable is, china is built history on almost all involuntary discharge of urine puts the building cream below, with " geomantic art " this long-term since the concept that makes feudal superstition pronoun almost is inseparable. Geomantic in theoretic have superstition colour and drawback, can realise the get along art with nature more exquisite and perceptually however.
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